Find of Ancient City Could Alter Notions of Biblical David

KHIRBET QEIYAFA, Israel — Overlooking the verdant Valley of Elah, where the Bible says David toppled Goliath, archaeologists are unearthing a 3,000-year-old fortified city that could reshape views of the period when David ruled over the Israelites. Five lines on pottery uncovered here appear to be the oldest Hebrew text ever found and are likely to have a major impact on knowledge about the history of literacy and alphabet development.

Archaeologists excavating the remains of a city near Jerusalem, in the valley where the Bible says David defeated Goliath.

Of course, this is a controversial subject, for there is no agreement that David was a major figure, or a real figure; some postulate he was a myth invented long after the fact.

The 10th century B.C. is the most controversial period in biblical archaeology because it is then, according to the Old Testament, that David united the kingdoms of Judah and Israel, setting the stage for his son Solomon to build his great temple and rule over a vast area from the Nile to the Euphrates Rivers.

That is quite a vast area, indeed. The leader of the dig is Yosef Garfinkel of Hebrew University in Jerusalem.

Mr. Garfinkel says he has something here that generations have been seeking. He has made two informal presentations in the past month to fellow archaeologists. On Thursday he will give his first formal lecture at a conference in Jerusalem. What he has found so far has impressed many. Two burned olive pits found at the site have been tested for carbon-14 at Oxford University and were found to date from between 1050 and 970 B.C., exactly when most chronologies place David as king. Two more pits are still to be tested.

So, what exactly is an olive pit?

A specialist in ancient Semitic languages at Hebrew University, Haggai Misgav, says the writing, on pottery using charcoal and animal fat for ink, is in so-called proto-Canaanite script and appears to be a letter or document in Hebrew, suggesting that literacy may have been more widespread than is generally assumed. That could play a role in the larger dispute over the Bible, since if more writing turns up it suggests a means by which events could have been recorded and passed down several centuries before the Bible was likely to have been written.

Another reason this site holds such promise is that it was in use for only a short period, perhaps 20 years, and then destroyed — Mr. Garfinkel speculates in a battle with the Philistines — and abandoned for centuries, sealing the finds in Pompeii-like uniformity. Most sites are made up of layers of periods and, inevitably, there is blending, making it hard to date remains accurately.

An aerial view of the site of the excavation at Khirbet Qeiyafa, overlooking the verdant Valley of Elah.

Psalm 104

This psalm contains these two stanzas:

14He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth;

15And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man's heart.

Wine gladdens the heart of man, oil makes his face shine, and bread fills the belly. Amen.

Psalm 30

Driving to work today, having made my left turn onto Merrick Boulevard, gone three blocks to 243rd Street and made a right turn, I saw a vehicle with the license plate PSALM 30. That got me curious; once in the library, I began a little research on the psalm.

It begins: I will exalt you, O LORD,
for you lifted me out of the depths
and did not let my enemies gloat over me.

The Oxford Companion to the Bible quotes Hermann Gunkel (1862-1932), a German scholar and Old Testament scholar. He is noted for his contribution to form criticism and the study of oral tradition in biblical texts. He was an outstanding representative of the "History of Religion School." (Wikipedia)

Oxford states that he "originated the modern literary analysis of the psalter." Psalm 30 is characterized as a prayer "offered up after deliverance from stress" - counterpart to lament.